| Women and games: technologies of the gendered self P Royse, J Lee, B Undrahbuyan, M Hopson, M Consalvo New Media & Society 9 (4), 555, 2007 | 285 | 2007 |
| Cultivating the self in cyberspace: The use of personal blogs among Buddhist priests J Lee Journal of Media and Religion 8 (2), 97-114, 2009 | 45 | 2009 |
| Commodifying magic: cyber shamans and neoliberalised culture in Korea J Lee Culture and Religion: An Interdisciplinary Journal 17 (3), 295-311, 2016 | 11 | 2016 |
| “Make korea with america great again”: an articulation and assemblage of South Korean extreme right practices J Lee, KE Brown Communication Culture & Critique 11 (1), 53-66, 2018 | 10 | 2018 |
| Rite of Death as a Popular Commodity:Neo Liberalism, Media, and New Korean Funeral Culture. J Lee New Media and Intercultural Communication: Identity, Community, and Politics, 2012 | 4 | 2012 |
| “Everybody, Let's Tighten the Anus”: Exploring the Social and Cultural Meaning of a Korean Folksong J Lee Journal of Media and Religion 11 (4), 216-230, 2012 | 3 | 2012 |
| Do you feel free now?: Korean women in an online adult community. J Lee Asian Journal of Women's Studies 14 (2), 80-108, 2008 | 3 | 2008 |
| Cyber Memorial Zones and Shamanic Inheritance in Korea J Lee The Media and Religious Authority, 150-169, 2016 | 1* | 2016 |
| The Assemblage of Korean Shamanism: Mediatization and Territorialization J Lee | | 2022 |
| When Foucault met Deleuze in a Cybercafé: Won Buddhist Cybercafés and Mind-Assessing Diaries J Lee Religion Online: How Digital Technology Is Changing the Way We Worship and …, 2019 | | 2019 |
Mia ConsalvoCanada Research Chair in Game Studies & Design, Concordia UniversityVerified email at concordia.ca
