| The New Testament: A historical introduction to the early Christian writings BD Ehrman, H Méndez Oxford University Press, 1997 | 961 | 1997 |
| Did the Johannine Community Exist? H Méndez Journal for the Study of the New Testament 42 (3), 350-374, 2020 | 20 | 2020 |
| Semitic poetic techniques in the Magnificat: Luke 1: 46–47, 55 H Méndez Journal of Biblical literature 135 (3), 557-574, 2016 | 11 | 2016 |
| Revising the Date of the Armenian Lectionary of Jerusalem H Méndez Journal of Early Christian Studies 29 (1), 61-92, 2021 | 5 | 2021 |
| ‘Night’ and ‘Day’ in John 9.4–5: A Reassessment H Mendez New Testament Studies 61 (4), 468-481, 2015 | 4 | 2015 |
| The Cult of Stephen in Jerusalem: Inventing a Patron Martyr H Méndez Oxford University Press, 2022 | 3 | 2022 |
| The origin of the post-Nativity commemorations H Mendez vigiliae christianae 68 (3), 290-309, 2014 | 2 | 2014 |
| 'He Spoke... Forever': A Hebrew Idiom in Luke 1:55 H Méndez Biblica 98 (2), 257-269, 2017 | 1 | 2017 |
| Celestial liturgy as cause of the eschatological judgment H Mendez Ecclesia orans 28 (1/3), 267-286, 2011 | 1 | 2011 |
| Jesus’s Secret Journey in John 7: A Symbol of the Ascension H Méndez Harvard Theological Review 117 (1), 58-78, 2024 | | 2024 |
| HONORS AND FUNDING H Méndez University of Wisconsin–Madison, 2023 | | 2023 |
| The Elusive Contexts of the Johannine Literature H Méndez | | 2020 |
| The ritual year of fourth and fifth century Constantinople: insights from the Gothic calendar H Mèndez Studies in Oriental Liturgy, 167-178, 2019 | | 2019 |
| Mixed Metaphors: Resolving the “Eschatological Headache” of John 5 H Méndez Journal of Biblical Literature 137 (3), 711-732, 2018 | | 2018 |
| Stephen the Martyr (Acts VI–VIII) in the Early Jerusalem Lectionary System H Méndez The Journal of Ecclesiastical History 68 (1), 22-39, 2017 | | 2017 |
